A strange phenomenon is becoming more and more apparent that could give pause for thought. A survey of all the domestic schools in the country and beyond shows that girls almost everywhere go to school rather than to the actual female schools, the domestic schools. The commercial schools, it is said, are overcrowded; the colleges of higher studies dismiss a good number of female graduates every year; on the other hand, factories and offices also provide many, many unemployed women: but if one asks for girls who train themselves in housekeeping, they are rare, and apparently becoming rarer and rarer.

Why this? "Oh," you hear, "I don't want to be a housemaid!" "Good jobs as a servant are very rare!" "Who's going to cook for themselves when there are cafeterias. Communal kitchens, etc., where you can have everything much faster and more conveniently!" "Well, it's really never worth having your own business!"

This is the modern way of thinking and slowly but inexorably something of the most precious thing that still glorified life as something sacred is being lost: the caring, loving home. Certainly, in many, very many cases it has already been destroyed by hard hardship, and even where there is still an honest will to be at home, it has torn open ugly oases and brought haste and insecurity where fine contemplation and prudent, intelligent efficiency and love should be in charge. Hundreds and hundreds go out to earn money because there is not enough at home, and people do not know how to manage what they have earned. They haven't learnt to do it, and why should they? - Things are going downhill! Many people complain silently and loudly about the economic hardship, but where you could start to improve on a small scale, that's where the local, Tyrolean way of thinking turns round!

The home economics schools are almost empty. Is the expansion, the curriculum to blame? Is too much theory being taught, which is less suited to girls with a practical sense? Can they not use what they have learnt at school in life? Is the teaching not adapted enough to the actual circumstances of individual groups of girls and is not enough attention paid to the difference between rural and urban, the rough heavy labourer's kitchen and that of the intellectual worker? Perhaps a reorganisation, a re-learning is needed here and there: but certainly a reorganisation on the part of some parents and girls is also necessary, so that the economic development on a large scale is first preceded by work on the small and smallest scale. Only when the individual household is run rationally, economically and yet profitably, and such households multiply in town and country, will there be a viable foundation for a healthy national economy that strives outwards. Otherwise we are heading towards a Bolshevik, family-dissolving collective economy, towards mass impoverishment.

Prudent parents may ask themselves whether it would not be appropriate to let their daughters go through a proper year of economics (not just an occasional sip, as is not otherwise possible alongside the other secondary school subjects, for example!) before they enter a professional position, and prudent girls may consider whether it would not still be possible, despite everything to the contrary, to include such a year before entering as a machinist or any other profession, if this has to be done. In many cases, it will not be easy for young girls to give up earning a living or earning their own money, but it is quite certain that they will be more capable of living and more stable in their modern jobs with the domestic training than without it. And if sooner or later the girl does start a family of her own? - What will benefit her more then? So foresight! Many people have to relearn in this day and age. Why not quietly educate parents, young women and, hand in hand with them, also home economics schools where necessary?

*

Following on from the above thoughts, which should not be dismissed out of hand, we should point out the opportunities for domestic training that we have in Tyrol. Apart from the professional higher education offered by the household seminary of the reverend Ursuline nuns in Innsbruck and the so-called "Ferrari School" in Fabriksgasse (also in Innsbruck), there are household schools with ten-month courses in the two aforementioned institutions, as well as in the girls' institute in Pfaffenhofen, at the reverend Terziar Sisters in Hall (municipal school! There is also a private housekeeping school with its own curriculum in the refuge in Hall. Winter courses lasting five months with an emphasis on home economics for rural girls are offered by the agricultural provincial training centres: a three-month day course with a very practical approach, especially for middle-class girls, starts in September in Innsbruck at the Ursuline nuns. The Vinzenzheim in Ried and the convent of the Sisters of Mercy in Ried offer girls six to eight-week internal winter courses in sewing and cookery with the most necessary theoretical instruction, while exclusively practical cookery courses are held over the winter at Miss Staudacher in Stams. So there is undoubtedly enough opportunity for every relevant demand in the country. May the consistently hard-working and efficient leaders of these courses also experience the satisfaction that their efforts are appreciated by the people and all circles of the same according to our time of need!

From the Tyrolean Girls' Association.

Few eras are more difficult to grasp than the interwar period. The Roaring TwentiesJazz and automobiles come to mind, as do inflation and the economic crisis. In big cities like Berlin, young ladies behaved as Flappers with a bobbed head, cigarette and short skirts, lascivious to the new sounds, Innsbruck's population, as part of the young Republic of Austria, belonged for the most part to the faction of poverty, economic crisis and political polarisation.

Although the Republic of German-Austria had been proclaimed, it was unclear how things would continue in Austria. The monarchy and nobility were banned. The bureaucratic state of the k.u.k. Empire was seamlessly established under a new flag and name. As the successors to the old crown lands, the federal states were given a great deal of room for manoeuvre in legislation and administration within the framework of federalism. However, enthusiasm for the new state was limited. Not only was the supply situation miserable after the loss of the vast majority of the former Habsburg empire, but people also mistrusted the basic idea of the republic. The monarchy had not been perfect, but only very few people could relate to the idea of democracy. Instead of being subjects of the emperor, they were now citizens, but only citizens of a dwarf state with an oversized capital that was little loved in the provinces instead of a large empire. In the former crown lands, most of which were governed by Christian socialists, people liked to speak of the Viennese water headwho was fed by the yields of the industrious rural population.

Austria was deeply divided. Capital and provinces, city and countryside, citizens, workers and farmers - in the vacuum of the first post-war years, each group wanted to shape the future according to their own ideas. The divide did not only exist on a political level. Morality, family, leisure activities, education, faith, understanding of the law - every area of life was affected. Who should rule? How should wealth, rights and duties be distributed? What should be done with public buildings such as barracks, castles and palaces?

The revolution in Russia and the ensuing civil war with millions of deaths, expropriation and a complete reversal of the system cast a long shadow over Europe. The prospect of Soviet conditions made people afraid. A communist coup was not a real danger, especially in Tyrol, but could be easily instrumentalised in the media as a threat to discredit social democracy.

Italian troops occupied Innsbruck for almost two years after the end of the war. At the peace negotiations in Paris, the Brenner Pass was declared the new border. The historic Tyrol was divided in two. The military was stationed at the Brenner Pass to secure a border that had never existed before and was perceived as unnatural and unjust. Many people on both sides of the Brenner felt betrayed. Although the war was far from won, they did not see themselves as losers to Italy. Hatred of Italians reached its peak in the interwar period, even if the occupying troops were emphatically lenient. A passage from the short story collection "The front above the peaks" by the National Socialist author Karl Springenschmid from the 1930s reflects the general mood:

"The young girl says, 'Becoming Italian would be the worst thing.

Old Tappeiner just nods and grumbles: "I know it myself and we all know it: becoming a whale would be the worst thing."

The newly founded Tyrolean People's Party was at least as hostile to Vienna and the Social Democrats as it was to the Italians. The new Austria seemed too small and not viable. Other federal states were also toying with the idea of seceding from the Republic after the plan to join Germany, which was supported by all parties, was forbidden by the victorious powers of the First World War. The Tyrolean plans, however, were particularly spectacular. From a neutral Alpine state with other federal states, a free state consisting of Tyrol and Bavaria or from Kufstein to Salurn, an annexation to Switzerland to a Catholic church state under papal leadership, there were many ideas. The annexation to Germany was approved by 98% in a vote in Tyrol, but never materialised.

However, high politics was only the framework for the real problems. The epidemic that went down in history as the Spanish flu also took its toll in Innsbruck in the years after the war. Exact figures were not recorded, but the number of deaths worldwide is estimated at 27 - 50 million. Many Innsbruck residents had not returned home from the battlefields and were missing as fathers, husbands and labourers. Many of those who had made it back were wounded and scarred by the horrors of war. As late as February 1920, the "Tyrolean Committee of the Siberians" at the Gasthof Breinößl "...in favour of the fund for the repatriation of our prisoners of war..." a charity evening.

Many people, especially civil servants and public sector employees, had lost their jobs after the League of Nations tied its loan to harsh austerity measures. Tourism as an economic factor was non-existent due to the problems in the neighbouring countries, which were also shaken by the war. It was not until the currency reorganisation and the introduction of the schilling as the new currency in 1925 under Chancellor Ignaz Seipel that Innsbruck slowly began to recover. Major projects such as the Tivoli, the municipal indoor swimming pool, new schools and apartment blocks could only be realised after the first post-war problems had been overcome.

The first republic was a difficult birth from the remnants of the former monarchy and it was not to last long. Despite many post-war problems, however, the First Republic also saw many positive developments. Subjects became citizens. What began in the time of Maria Theresa was now continued under new auspices. The change from subject to citizen was characterised not only by a new right to vote, but above all by the increased care of the state. Schools, kindergartens, labour offices, hospitals and municipal housing estates replaced the benevolence of wealthy citizens, the monarchy and the church. Times were hard and the new system had not yet been honed.

To this day, much of the Austrian state and Innsbruck's cityscape and infrastructure are based on what emerged after the collapse of the monarchy. In Innsbruck, there are no conscious memorials to the emergence of the First Republic in Austria. The listed housing projects such as the Schlachthofblock, the Pembaurblock or the Mandelsbergerblock in Saggen as well as in Pradl and Wilten are contemporary witnesses in stone.

Maximilian III (1558 - 1618) was not only Governor of Tyrol and Vorderösterreich, but also Archduke of Austria, Administrator of Prussia and Grand Master of the Teutonic Order. The pious and moralising Habsburg occupies the ungrateful middle seat between the eccentrics Ferdinand II and Leopold V, which is why he is not firmly anchored in the memories of many Tyroleans. Maximilian the German master officially took up his post as Governor of Tyrol and Vorderösterreich in 1602. He was a pious and deeply religious man. Like many Habsburgs, he had to reconcile Christian charity with the office of sovereign in a peculiar way. He regularly withdrew for long periods into the seclusion of his study in the Capuchin monastery, founded in 1594, in order to live there in the most modest conditions and in abstinence. Under him, strict customs were introduced in Innsbruck. According to legend, children were forbidden to play in the streets. As a fervent representative of the Counter-Reformation, the manifestation of the Catholic faith was of particular concern to him. Unlike his predecessors, he wanted to achieve this through moral rigour rather than ostentatious building projects. He limited himself to completing churches that had already been started, such as the Servite Church or the Jesuit Church. Under his regency, the Jesuits expanded their educational mission by studying theology and dialectics. The deanery of Innsbruck was established. St Nicholas was given his own priest.

However, his piety did not exclude scientific interest and the practical measures derived from it for the good of the city. The 17th century was a time when open-minded aristocrats turned to alchemists to replenish the state coffers and had horoscopes cast by scientists such as Johannes Keppler, while they violently campaigned against the "heresy" of the Protestants. The Jesuit, physicist and astronomer Christoph Scheiner, one of the discoverers of sunspots alongside Galileo Galilei, spent three years at Maximilian's court in Innsbruck researching the human eye. Maximilian had him set up a telescope and carried out astronomical research together with Scheiner. The city's fire-fighting system and the hygiene of the Ritschenwhich served as a sewerage system and water source, were improved under him according to the latest knowledge of the time.

This was intended to protect the city from a repeat of the great catastrophe under Maximilian's aegis. During his reign, he had to contend with the outbreak of a plague epidemic. The Dreiheiligenkirche church in Kohlstatt, the working-class neighbourhood of the early modern period near the armoury, was built under his patronage to mark the occasion. The Thirty Years' War broke out in 1618 during his reign, but spared Innsbruck for the most part.

Maximilian died in the same year. His tomb in Innsbruck Cathedral is one of the most impressive tombs of the Baroque period.

Another Grand Master of the Teutonic Order from the House of Habsburg with a connection to Innsbruck is also buried next to him. Archduke Eugene was the supreme commander of the Austro-Hungarian army on the Italian front during the First World War. The Teutonic Order vividly illustrates the theological way of thinking and the connection between pious faith and secular power in the early modern period. In the period up to 1500, devout piety and the fear of God were often combined with the exercise of secular power. The order was founded as an order of knights around 1120 as part of the Crusades in Jerusalem. Church and chivalry united to enable pilgrims to visit the holy cities, especially the Church of the Holy Sepulchre, without danger. After the expulsion from Palestine, the knights of the Teutonic Order became involved on the side of Christian Magyars in Transylvania in present-day Romania against pagan tribes.

In the 13th century, the Order under Hermann von Salza was able to gain a great deal of land in the Baltic region in the fight against the pagan Prussians and to establish the Teutonic Order state establish. The Christian Order acted as a kind of state that, like religious fundamentalists today, invoked God and wanted to establish his order on earth. It was ideals such as Christian charity and the protection of the poor and helpless that also drove the Teutonic Order at its core. This made it an ideal fit for the Habsburg dynasty.

After the decline of the Order in north-east Europe in the 15th century, the Order retained its possessions and power through skilful liaison with the nobility and the military, particularly in the Habsburg Empire.

Die Werke der Familie Gumpp bestimmen bis heute sehr stark das Aussehen Innsbrucks. Vor allem die barocken Teile der Stadt sind auf die Hofbaumeister zurückzuführen. Der Begründer der Dynastie in Tirol, Christoph Gumpp (1600-1672) war eigentlich Tischler. Sein Talent allerdings hatte ihn für höhere Weihen auserkoren. Den Beruf des Architekten gab es zu dieser Zeit noch nicht. Michelangelo und Leonardo Da Vinci galten in ihrer Zeit als Handwerker, nicht als Künstler. Der Ruhm ihrer Kunstwerke allerdings hatte den Wert italienischer Baumeister innerhalb der Aristokratie immens nach oben getrieben. Wer auf sich hielt, beschäftigte jemand aus dem Süden am Hof. Christoph Gumpp, obwohl aus dem Schwabenland nach Innsbruck gekommen, trat nach seiner Mitarbeit an der Dreifaltigkeitskirche in die Fußstapfen der von Ferdinand II. hochgeschätzten Renaissance-Architekten aus Italien. Auf Geheiß Ferdinands Nachfolger Leopold V. reiste Gumpp nach Italien, um dort Theaterbauten zu studieren- Er sollte bei den kulturell den Ton angebenden Nachbarn südlich des Brenners sein Wissen für das geplante landesfürstliche Comedihaus aufzupolieren. Gumpps offizielle Tätigkeit als Hofbaumeister begann 1633 und er sollte diesen Titel an die nächsten beiden Generationen weitervererben. Über die folgenden Jahrzehnte sollte Innsbruck einer kompletten Renovierung unterzogen werden. Neue Zeiten bedurften eines neuen Designs, abseits des düsteren, von der Gotik geprägten Mittelalters. Die Gumpps traten nicht nur als Baumeister in Erscheinung. Sie waren Tischler, Maler, Kupferstecher und Architekten, was ihnen erlaubte, ähnlich der Bewegung der Tiroler Moderne rund um Franz Baumann und Clemens Holzmeister Anfang des 20. Jahrhunderts, Projekte ganzheitlich umzusetzen. Johann Martin Gumpp der Ältere, Georg Anton Gumpp und Johann Martin Gumpp der Jüngere waren für viele der bis heute prägendsten Gebäude zuständig. So stammen die Wiltener Stiftskirche, die Mariahilfkirche, die Johanneskirche und die Spitalskirche von den Gumpps.  Neben Kirchen und ihrer Arbeit als Hofbaumeister machten sie sich auch als Planer von Profanbauten einen Namen. Viele der Bürgerhäuser und Stadtpaläste Innsbrucks wie das Taxispalais oder das Alte Landhaus in der Maria-Theresien-Straße wurden von Ihnen entworfen. Das Meisterstück aber war das Comedihaus, das Christoph Gumpp für Leopold V. und Claudia de Medici im ehemaligen Ballhaus plante. Die überdimensionierten Maße des damals richtungsweisenden Theaters, das in Europa zu den ersten seiner Art überhaupt gehörte, erlaubte nicht nur die Aufführung von Theaterstücken, sondern auch Wasserspiele mit echten Schiffen und aufwändige Pferdeballettaufführungen. Das Comedihaus war ein Gesamtkunstwerk an und für sich, das in seiner damaligen Bedeutung wohl mit dem Festspielhaus in Bayreuth des 19. Jahrhunderts oder der Elbphilharmonie heute verglichen werden muss. Das ehemalige Wohnhaus der Familie Gumpp kann heute noch begutachtet werden, es beherbergt heute die Konditorei Munding, eines der traditionsreichsten Cafés der Stadt.

The railway came to Europe at breakneck speed. In 1830, the world's first railway line was opened between Liverpool and Manchester. Just a few decades later, the Tyrol, which had been somewhat remote from the main trade routes and economically underdeveloped for some time, was also connected to the world with spectacular railway constructions across the Alps. While travelling had previously been expensive, long and arduous journeys in carriages, on horseback or on foot, the ever-expanding railway network meant unprecedented comfort and speed.

In 1858, Innsbruck was connected to Munich by railway. Twenty years earlier, Alois von Negrelli (1799 - 1858), whose work on the Suez Canal is considered one of the greatest technical achievements of the 19th century, had already built a "Expert opinion on the railway from Innsbruck via Kufstein to the royal Bavarian border at the Otto Chapel near Kiefersfelden“ vorgelegt. Negrelli hatte in jungen Jahren in der k.k. Baudirektion Innsbruck Dienst getan, kannte die Stadt also sehr gut. Als Platz für den Hauptbahnhof hatte er die Triumphpforte und den Hofgarten ins Spiel gebracht. In einem Brief äußerte er sich über die Bahnlinie durch seine ehemalige Heimat mit diesen Worten:

"...I also hear with the deepest sympathy that the railway from Innsbruck to Kufstein is being taken seriously, as the Laage is very suitable for this and the area along the Inn is so rich in natural products and so populated that I cannot doubt its success, nor will I fail to take an active part in it myself and through my business friends when it comes to the purchase of shares. You have no idea of the new life that such an endeavour will awaken in the other side..."

Until the opening of the railway line over the Brenner Pass in 1867, Innsbruck was a terminus station for trains arriving from the east. The new, spectacular railway line across the Alps connected the northern and southern parts of the country as well as Germany and Italy. Engineer Carl von Etzel (1812 - 1865), who did not live to see the opening of the Brenner Railway due to his early death, had achieved a minor miracle of modernisation with the planning of the project.

With the opening of the Arlberg railway in 1884, Innsbruck had once again become a transport hub between Germany and Italy, France, Switzerland and Vienna. The Stubai Valley railway was opened in 1904 and the Mittenwald railway in 1912. Both projects were planned by Josef Riehl (1842 - 1917) as a private railway entrepreneur. Born in Bolzano, Riehl had gained his first experience with the Brenner railway under Etzel before he opened up the inner-Alpine region with many projects as a pioneer under his own company in 1870.

The railway was the most directly perceptible feature of progress for a large part of the population, and not just from a purely technical perspective. It brought immense social change. The railway stations along the line revitalised the towns immensely. The station forecourt in Innsbruck became one of the new centres of the city. Workers, students, soldiers and tourists flocked to the city in large numbers, bringing with them new lifestyles and ideas. However, not everyone was happy with this development. The petty aristocracy, which had already been severely plucked after 1848, and particularly strict clerics feared the collapse of local agriculture and the final decline in morals caused by the foreigners in the city.

By 1870, Innsbruck's population had risen from 12,000 to 17,000, partly due to the economic stimulus provided by the railway. Local producers benefited from the opportunity to import and export goods cheaply and quickly. The labour market changed. Before the railway lines opened, 9 out of 10 Tyroleans worked in agriculture. With the opening of the Brenner railway, this figure fell to less than 70%. The railway was worth its weight in gold for tourism. It was now possible to reach the remote and exotic mountain world of the Tyrolean Alps. Health resorts such as Igls and entire valleys such as the Stubaital benefited from the development of the railway.

The new means of transport contributed to the democratisation and bourgeoisification of society. Not only for wealthy tourists, but also for subjects who did not belong to the upper class, the railway made excursions into the surrounding area possible. New foods changed people's diet. The first department stores emerged with the appearance of consumer goods that were previously unavailable. The appearance of the people of Innsbruck changed with new, fashionable clothing, which became affordable for many for the first time. The transport of goods on the Inn received its final death blow. In the 1870s, the city's last raft unloading site, where Waltherpark in St. Nikolaus is located today, was closed.

The Die Bundesbahndirektion der K.u.K. General-Direction der österreichischen Staatsbahnen in Innsbruck was one of only three directorates in Cisleithania. New social classes were created by the railway as an employer. People from all walks of life were needed to keep the railway running. Workers and craftsmen were able to climb the social ladder at the railway, similar to the state administration or the military. New professions such as railway attendant, conductor, stoker or engine driver emerged. Working for the railway brought with it a certain prestige. Not only were you part of the most modern industry of the time, the titles and uniforms turned employees and workers into respected figures.

Die Bahn war auch von großer Bedeutung für das Militär. Schon 1866 bei der Schlacht von Königgrätz zwischen Österreich und Preußen war zu ersehen, wie wichtig der Truppentransport in Zukunft sein wird. Österreich war bis 1918 ein Riesenreich, das sich von Vorarlberg und Tirol im Südwesten bis nach Galizien, einem Gebiet im heutigen Polen und der Ukraine im Osten erstreckte. Um die unruhige Südgrenze zum sich neu konstituierenden Königreich Italien zu verstärken, musste die Brennerstrecke ausgebaut werden. Auch später im Ersten Weltkrieg waren Tiroler Soldaten in den ersten Kriegsjahren bis zur Kriegserklärung Italiens an Österreich in Galizien im Einsatz. Als es zur Öffnung der Frontlinie in Südtirol kam, war die Bahn wichtig, um Truppen schnell bewegen zu können.

Carl von Etzel is commemorated today by Ing.-Etzel-Straße in Saggen along the railway viaducts. Josef Riehl is commemorated by Dr.-Ing.-Riehl-Straße in Wilten near the Westbahnhof railway station. As a walker or cyclist, you can cross the Karwendel Bridge in the Höttinger Au one floor below the Karwendel railway and admire the steel framework. You can get a good impression of the golden age of the railway by visiting the ÖBB administration building in Saggen.

It was almost not Gavrilo Princip, but a student from Innsbruck who changed the fate of the world. It was thanks to chance that the 20-year-old Serb was stopped in 1913 because he bragged to a waitress that he was planning to assassinate the heir to the throne. It was only when the world-changing shooting in Sarajevo actually took place that an article about it appeared in the media. After the actual assassination of Franz Ferdinand on 28 June, it was impossible to foresee what impact the First World War that broke out as a result would have on the world and people's everyday lives. However, two days after the assassination of the Habsburg in Sarajevo, the Innsbrucker Nachrichten already prophetic: "We have reached a turning point - perhaps the "turning point" - in the fortunes of this empire".

Enthusiasm for the war in 1914 was also high in Innsbruck. From the "Gott, Kaiser und VaterlandDriven by the "spirit of the times", most people unanimously welcomed the attack on Serbia. Politicians, the clergy and the press joined in the general rejoicing. In addition to the imperial appeal "To my peoples", which appeared in all the media of the empire, the Innsbrucker Nachrichten On 29 July, the day after Austria-Hungary declared war on Serbia, the media published an article about the capture of Belgrade by Prince Eugene in 1717. The tone in the media was celebratory, although not entirely without foreboding of what was to come.

"The Emperor's appeal to his people will be deeply felt. The internal strife has been silenced and the speculations of our enemies about unrest and similar things have been miserably put to shame. Above all, the Germans stand by the Emperor and the Empire in their old and well-tried loyalty: this time, too, they are ready to stand up for dynasty and fatherland with their blood. We are facing difficult days; no one can even guess what fate will bring us, what it will bring to Europe, what it will bring to the world. We can only trust with our old Emperor in our strength and in God and cherish the confidence that, if we find unity and stick together, we must be granted victory, for we did not want war and our cause is that of justice!"

Theologians such as Joseph Seeber (1856 - 1919) and Anton Müllner alias Bruder Willram (1870 - 1919) who, with her sermons and writings such as "Das blutige Jahr" elevated the war to a crusade against France and Italy.

Many Innsbruckers volunteered for the campaign against Serbia, which was thought to be a matter of a few weeks or months. Such a large number of volunteers came from outside the city to join the military commissions that Innsbruck was almost bursting at the seams. Nobody could have guessed how different things would turn out. Even after the first battles in distant Galicia, it was clear that it would not be a matter of months.

In 1915, the Kingdom of Italy entered the war on the side of France and England. This meant that the front went right through what was then Tyrol. From the Ortler in the west across northern Lake Garda to the Sextener Dolomiten the battles of the mountain war took place. Innsbruck was not directly affected by the fighting. However, the war could at least be heard as far as the provincial capital, as was reported in the newspaper of 7 July 1915:

„Bald nach Beginn der Feindseligkeiten der Italiener konnte man in der Gegend der Serlesspitze deutlich Kanonendonner wahrnehmen, der von einem der Kampfplätze im Süden Tirols kam, wahrscheinlich von der Vielgereuter Hochebene. In den letzten Tagen ist nun in Innsbruck selbst und im Nordosten der Stadt unzweifelhaft der Schall von Geschützdonner festgestellt worden, einzelne starke Schläge, die dumpf, nicht rollend und tönend über den Brenner herüberklangen. Eine Täuschung ist ausgeschlossen. In Innsbruck selbst ist der Donner der Kanonen schwerer festzustellen, weil hier der Lärm zu groß ist, es wurde aber doch einmal abends ungefähr um 9 Uhr, als einigermaßen Ruhe herrschte, dieser unzweifelhafte von unseren Mörsern herrührender Donner gehört.“

Until the transfer of regular troops from the eastern front to the Tyrolean borders, the national defence depended on the Standschützen, a troop consisting of men under 21, over 42 or unfit for regular military service.

The front was relatively far away from Innsbruck, but the war penetrated civilian life. This experience of the total involvement of society as a whole was new to the people. Barracks were erected in the Höttinger Au to house prisoners of war. Transports of wounded brought such a large number of horribly injured people that many civilian buildings such as the university library, which was currently under construction, or Ambras Castle were converted into military hospitals. The Pradl military cemetery was established to cope with the large number of fallen soldiers. A predecessor to tram line 3 was set up to transport the wounded from the railway station to the new garrison hospital, today's Conrad barracks in Pradl. The population in Innsbruck suffered from shortages, especially in the last winter, which was known as the Hunger winter went down in European history. In the final years of the war, food was supplied via ration coupons. 500 g of meat, 60 g of butter and 2 kg of potatoes were the basic diet per person - per week, mind you. Archive photos show the long queues of desperate and hungry people outside the food shops.

In October 1918, the first air raid alert was sounded, but no damage was done. At this time, most people were already aware that the war was lost and what fate awaited Tyrol, as this article from 6 October 1918 shows:

 „Aeußere und innere Feinde würfeln heute um das Land Andreas Hofers. Der letzte Wurf ist noch grausamer; schändlicher ist noch nie ein freies Land geschachert worden. Das Blut unserer Väter, Söhne und Brüder ist umsonst geflossen, wenn dieser schändliche Plan Wirklichkeit werden soll. Der letzte Wurf ist noch nicht getan. Darum auf Tiroler, zum Tiroler Volkstag in Brixen am 13. Oktober 1918 (nächsten Sonntag). Deutscher Boden muß deutsch bleiben, Tiroler Boden muß tirolisch bleiben. Tiroler entscheidet selbst über Eure Zukunft!“

On 4 November, Austria-Hungary and the Kingdom of Italy finally agreed an armistice. This gave the Allies the right to occupy areas of the monarchy. The very next day, Bavarian troops entered Innsbruck. Austria's ally Germany was still at war with Italy and was afraid that the front could be moved closer to the German Reich in North Tyrol. Fortunately for Innsbruck and the surrounding area, however, Germany also surrendered a week later on 11 November. This meant that the major battles between regular armies did not take place.

Nevertheless, Innsbruck was in danger. Huge columns of military vehicles, trains full of soldiers and thousands of emaciated soldiers making their way home from the front on foot passed through the city. The city not only had to keep its own citizens in check and guarantee rations, but also protect itself from looting. In order to maintain public order, defence groups were formed from schoolchildren, students, workers and citizens. On 23 November 1918, Italian troops occupied the city and the surrounding area. Mayor Greil's appeasement to the people of Innsbruck to hand over the city without rioting was successful. Although there were isolated riots, hunger riots and looting, there were no armed clashes with the occupying troops or even a Bolshevik revolution as in Munich.

In Innsbruck, memorials to the First World War and the fallen are mainly found at churches and cemeteries. The Kaiserjägermuseum on Mount Isel displays uniforms, weapons and pictures of the battle. Streets in Innsbruck are dedicated to the two theologians Anton Müllner and Josef Seeber. A street was also named after the commander-in-chief of the Imperial and Royal Army on the Southern Front, Archduke Eugene. There is a memorial to the unsuccessful commander in front of the Hofgarten. The eastern part of the Amras military cemetery commemorates the Italian occupation.