There are events that remain in the collective memory of a community for generations. You don't have to have been there, or even be in the world, to know that Franz Klammer raced to the gold medal in the Olympic downhill on the Patscherkofel on 5 February 1976 in his yellow one-piece suit. Franz Josef I may have climbed the Patscherkofel in 1848, but he became a legend on this mountain. Kaiser Franz Bracket. "Jawoll! 1;45,73 für unseren Franzi Klammer," could be heard from countless TV sets in Austria at the time. In order to be able to follow the national hero Klammer on his devil's ride, the schoolchildren were allowed to stay at home on the day of the men's downhill, just like in 1964. The streets were also empty during this hellish ride. Klammer achieved what many emperors, kings and politicians had failed to do. He united the nation of Austria. "Mi hats obageibtlt von oben bis unten, I hatt nie gedacht, dass i Bestzeit foa,“ gab Klammer im Kärntner Dialekt beim Siegerinterview zu Protokoll. Kein Tiroler, nobody is perfect, aber die Olympischen Spiele waren für die Gastgebernation Österreich schon am zweiten Tag gerettet. 1976 fanden die Olympischen Winterspiele bereits zum zweiten Mal in Innsbruck statt. Eigentlich wäre Denver an der Reihe gewesen, wegen eines Referendums auf Grund finanzieller und ökologischer Bedenken trat man in Colorado als Ausrichter zurück. Innsbruck setzte sich als Gastgeber im zweiten Versuch gegen Lake Placid, Chamoix und Tampere durch. Zum ersten Mal war man 12 Jahre zuvor Ausrichter der Olympiade gewesen. Vom 29. Januar bis zum 9. Februar 1964 war Innsbruck der Nabel gewesen, nachdem man sich mit der Bewerbung gegen Calgary und Lahti durchgesetzt hatte. Erheblicher Schneemangel bereitete Probleme bei der Durchführung etlicher Events. Nur mit Hilfe des Bundesheeres, das Schnee und Eis aus dem Hochgebirge zu den Wettkampfstätten brachte, konnten die 34 Bewerbe über die Bühne gehen.

The opening ceremony in the packed Berg Isel Stadium can be clearly seen in archive photos. Unlike the elaborate ceremonies of today's Olympic Games, the procedure in the 1960s was still unspectacular. The Wilten town music erfreute die internationalen Gäste mit Tiroler Blasmusik. Beim Einmarsch der Fahnen konnten Besucher zum ersten Mal im Rahmen von olympischen Spielen die Flagge Nordkoreas erblicken. Die Tiroler Schützen überwachten mit Argusaugen die olympische Flamme. Als Logo wurden lediglich die Olympischen Ringe über das Wappen der Stadt gelegt, ein Maskottchen gab es noch nicht.Auch die Sportbewerbe waren weniger professionell organisiert als bei heutigen olympischen Spielen. Das Bobrennen fand zum ersten Mal auf einer Kunsteisbahn statt, wenn auch noch nicht im heutigen Igler Eiskanal. Die Eishockeyspiele wurden zum Teil noch in der Messehalle in sehr moderatem Rahmen abgehalten. Skibewerbe, wie der Slalom und Riesenslalom der Damen, in dem sich in jeweils anderer Konstellation die französischen Schwestern Christine und Marielle Goitschel Gold und Silber umhängen ließen, fanden in der Axamer Lizum statt. Am Berg Isel verfolgten laut offiziellen Angaben 80.000 Zuschauer das Spektakel, als sich der Finne Veikko Kankonnen Gold im Skisprung sicherte. Im Eishockeyfinale triumphierte die Sowjetunion vor Schweden. Mit 11 Goldmedaillen sicherte sich die UDSSR auch Platz 1 im Medaillenspiegel, mit vier Goldenen wurde Österreich sensationell Zweiter.

The opening of the 1976 Games also took place on Berg Isel. In memory of 1964, two flames were lit on Mount Isel during the opening ceremony. Most of the 37 competitions this time took place at the same venues in Innsbruck, Axams, Igls and Seefeld as in 1964. The ice stadium and ski jumping arena were still suitable for the Olympics. A new artificial ice rink was built in Igls. The Axamer Lizum was given a new standing track to allow the athletes to start on the Hoadl zu bringen. Schnee war erneut Mangelware im Vorfeld und man bangte erneut, rechtzeitig schlug das Wetter im letzten Moment aber um und bescherte Innsbruck das Weiße Gold. Das Schneemanndla round snowman with a carrot nose and Tyrolean hat, the mascot of the 1976 Games was probably a good omen.

Die größte Veränderung zwischen den beiden olympischen Spielen innerhalb von zwölf Jahren war der Status der Athleten. Waren bei den ersten Spielen offiziell nur Amateure am Start, also Sportler, die einem Beruf nachgingen, konnten 1976 Profisportler antreten. Auch die Übertragungs- und Fotoqualität war um einiges höher als bei der ersten Innsbrucker Edition. Fernsehen hatte dem Radio mittlerweile den Rang abgelaufen. Die deutsche Skirennläuferin Rosi Mittermaier wurde perfekt in Szene gesetzt bei ihren Fahrten zu Doppelgold und Silber bei den Damenskirennen. Das Eishockeyturnier gewann erneut die Sowjetunion vor Schweden, bereits zum vierten Mal in Folge. Auch der Medaillenspiegel sah am Ende die UDSSR wieder ganz oben, diesmal vor der DDR. Österreich konnte nur zwei Goldene erringen. Mit Klammers Gold in der Abfahrt war dies allerdings nur Nebensache. Der Patscherkofel und Österreichs Franzi sind seither untrennbar miteinander verbunden. Und auch wenn die Innsbrucker nicht ganz so sportlich sind, wie sie gerne wären, den Titel der Olympiastadt kann nach zwei Ausgaben plus einer Universiade und den Youth Olympic Games niemand wegdiskutieren.

The city, supported by federal funds, was also very generous with the non-sporting infrastructure for both games. Following the rapid reconstruction of the city after the war, the city was modernised in the run-up to the Games. Innsbruck's first Olympic edition took place during the period of the economic miracle. In 1963, the Olympic Bridge, which connected the west of the city with the competition venues, was built. Until then, Innsbruck's east-west traffic had travelled through the city centre in a complicated manner. The individual streets between Amraser-See-Straße in the east and Bachlechnerstraße in the west, which make up the Südring arterial road today, were only subsequently developed and were previously quiet parts of the suburbs. Meadows and fields characterised the scenery. The comparison of aerial photographs from 1960 and 2020 is fascinating. In Amras, where today the daily Rush Hour abspielt, bis in die 1970er Jahre Bauernhöfe und einzelne Wohnhäuser. In der heutigen Egger-Lienz-Straße beim Westbahnhof verlief das Bahnviadukt der Westbahn. Alte Fotos zeigen die Gleise, daneben Bäume und spielende Kinder. Rund um die heutige Graßmayr junction a new neighbourhood was created almost in passing. The Department stores' forumwhich today houses a cinema, was a sensation and a sign of Innsbruck's modernisation.

An Olympic village was built twice and living space was created that is still in use today. Part of the former village of Arzl, which had belonged to Innsbruck since 1940, was chosen for this purpose. Today's district O-Village im Osten der Stadt fungierte während der Spiele als Olympisches Dorf für die Athleten, das durch die Reichenauer Brücke über den Inn mit der Innenstadt und den Wettkampfstätten verbunden wurde. In der kaum besiedelten Arzler Au wurde 1961 mit dem Bau der ersten Wohnblöcke begonnen. Der Arzler Schießstand, den man auf einer Landkarte von 1960 noch sehen kann, wurde eine Talstufe weiter nach oben verlegt. In den 1970er Jahren kamen weitere Blöcke dazu. Heute ist das O-Dorf, trotz der wenig beschaulichen Hochhäuser im Stil der 1960er und 1970er Jahre, dank seiner Lage am Inn, den Grünflächen und der guten Anbindung an den öffentlichen Verkehr ein lebenswertes Grätzel. Viele weitere Bauten in Innsbruck, die während der Olympiade als Infrastruktur für Presse und Medien genutzt wurden, gehen ebenfalls auf die Olympischen Spiele zurück. Die Pädagogische Akademie PÄDAK in Wilten, die IVB-Halle und das Landessportheim können als olympisches Erbe betrachtet werden. Der wenig prächtige Bau, der das ehemalige Hotel Holiday Inn neben der Triumphpforte beherbergt, das in den letzten Jahrzehnten eine Vielzahl an Betreiberwechseln durchmachte, entstand ebenfalls im Rahmen der olympischen Renaissance. Auch ein Erbe der olympischen Spiele ist etwas, das man heute verzweifelt zu ändern versucht: Das olympiabedingte Wachstum fiel mit den 60er und 70er Jahren in die frühe Blütezeit des Automobils.

For Innsbruck, the Olympic Games were not only a starting point for modernity in terms of winter sports and infrastructure. The events also mentally put an end to the stale atmosphere of the grey post-war period and spread a feeling of departure from the status of a provincial nest. It may no longer have been a royal seat as in Maximilian's time, but at least it was back on the international map. Thanks be to Emperor Franz!

„Light air and sun“ was the motto of the Lebensreform, a collective movement of alternative lifestyles that began in Germany in the late 19th century in step with the development of social democracy. Both movements were reactions to the living conditions in the rapidly growing cities. Urbanisation was increasingly perceived as a burden by more and more people. Although many of the workers and employees in Innsbruck had more resources at their disposal in absolute terms than ever before, the pressure to participate in society was also increasing. From the 1890s, there were several advertising pillars in Innsbruck on which artistically designed posters advertised the new variety of products. Department stores and fashion outlets made the differences within the differentiating society more visible than ever before. Anyone who wanted to keep up with the new bourgeois class had to be able to afford luxury goods such as coffee. At the same time, the burden of industrialisation increased. The traffic on the roads, the exhaust fumes from the factories, the cramped living conditions in the rented barracks and the hitherto unknown haste caused by the clocking of time, which made new illnesses such as neurasthenia acceptable, provoked counter-movements. Although Innsbruck was not comparable to Paris or London in terms of the size or intensity of industrialisation, the fall from grace for many inhabitants of the former rural villages such as Pradl and the workers who had moved in from the countryside was enormous.

Since 1869 the German Quarterly Journal for Public Health Care, which focussed on improving nutrition, hygiene and living space. In 1881 the Austrian Society for Healthcare was founded. Private associations organised educational events on clean and healthy living. There was political lobbying for the construction of parks in public spaces and the improvement of infrastructure such as baths, hospitals, sewage systems and water pipes. Assanation and social hygiene were the buzzwords of a bourgeois elite concerned about their fellow human beings and public health. Instead of the socialist revolution, the Christian idea of charity was to advance society. Like all elitist movements, the life reform took on some absurd forms. Movements such as vegetarianism, nudism, garden cities, various esoteric movements and other alternative lifestyles, which have survived in one form or another to this day, emerged during this period. Spiritualism also enjoyed a happy existence in the upper class alongside the dogmas of the Catholic Church. This often well-meaning but eccentric lifestyle of the wealthy bourgeoisie in their villas in Saggen, Wilten and Pradl was usually denied to workers. Many tenement blocks were dreary and overcrowded biotopes with no infrastructure such as sports facilities or parks. It was the early social democrats who took a political stand against the realities of workers' lives. Modern housing estates should be functional, comfortable, affordable and connected with green spaces. These views also prevailed in public authorities. Albert Gruber, professor at the Innsbruck Trade School, wrote in 1907:

"I've often heard people say that we don't need plants in Innsbruck, that nature provides us with everything, but that's not true. What could be nicer than when professionals can walk from their place of work to their home through a series of plants. It turns the journey to and from work into a relaxing walk. Incidentally, there are many reasons why planting trees and gardens in urban areas is beneficial. I do not want to emphasise the interaction between people and plants, which is probably well known. In another way, plants improve the air we breathe by reducing dust."

Even before the First World War, there were changes in everyday politics. Social democracy as a political movement had officially existed as a political party since 1889, but under the Habsburg monarchy it only had very limited opportunities to organise. Socialism was considered unchristian and was viewed with suspicion in the Holy Land of Tyrol. The labour movement was important as a social counterweight to the Catholic structures in the larger cities, which dominated everything in Tyrol. In 1865, the first Tyrolean Labour Education Association. Workers should become aware of their position within society before the impending world revolution. To achieve this, it was essential to have a minimum level of education and to be able to read and write. 10 years later, Franz Reisch founded the General Workers“ Association in Innsbruck. Another two years later, the „Allgemeine Arbeiter-, Kranken-, und Invaliden-Casse“ (General Workers', Sickness and Invalids' Fund) was launched throughout the empire. Despite state repression, the "radicals" continued to hold large gatherings. From 1893, the social democratic Volkszeitung was published in Innsbruck as a counter-voice to the Catholic papers. In 1899, the First Tyrolean Workers' Bakery, or ETAB for short, was opened in what is now Maximilianstraße. The co-operative set itself the goal of producing high-quality bread at fair prices under good working and hygiene conditions. After several relocations, the ETAB ended up in Hallerstraße, where it produced fresh baked goods every day until 1999.

The first free elections within the Austro-Hungarian Monarchy to the Imperial Council for all male citizens in 1907 changed not only the political but also the social balance of power. Monarchy to the Imperial Council for all male citizens in 1907 changed not only the political but also the social balance of power. The Pofl now had a political say. Important laws such as restrictions on working hours and improvements in working conditions could now be demanded with greater vigour. Together with Upper Austria, the crown land of Tyrol had the longest working hours in the entire Danube Monarchy. Although the number of trade union members also increased, outside of the small town centres Tyrol was too rural to generate any significant pressure. At municipal level, the census electoral law, which had given Greater German liberal and conservative clerical politicians a free pass to power for decades, remained in place until after the war. Even after the first municipal council elections after 1918, the fulfilment of the resulting demands had to wait.

Josef Prachensky (1861 - 1931), the father of architect and town planner Theodor Prachensky, was a well-known Innsbruck representative of the Lebensreform and social democracy. He grew up in German-speaking Bohemia, then part of the Austro-Hungarian Empire. As a trained book printer, he discovered the labour movement during his wanderings in Vienna during the book printers„ strike. After marrying a Tyrolean woman, he settled in Innsbruck, where he worked as an editor for the social democratic Volkszeitung for Tyrol and Vorarlberg. Josef Prachensky supported the Workers“ Consumption Association, the Tyrolean Workers' Bakery and founded the catering business "Alkoholfrei" in Museumstraße, which aimed to improve general health in the spirit of the life reform movement and socialism. Friedrich Engels (1820 - 1895), the co-author of the Communist Manifesto, had already recognised schnapps and brandy as an evil of the working class in the first half of the 19th century. Socialism shared the goal of getting people away from alcohol with church organisations. The world revolution was no more feasible with addicts than a virtuous, God-pleasing life. Prachensky was involved in the founding of the Tyrolean Social Democratic Party in 1890 and, after the First World War, in the founding of the Tyrolean Republican Protection League RESCH, the left-wing counterpart to the right-wing home defence associations. A particular political concern of his was the restriction of the church to school education, which was still very important in the 19th and early 20th century, even in the actually liberal Innsbruck, which had to adhere to the national school regulations.

Life reform and the growing influence of social democracy also influenced art and architecture. People wanted to distance themselves from what Max Weber described as the Protestant ethic, industry, time clocks and, in general, rapid technological progress with all its effects on people and the social fabric. People as individuals, not their economic performance, should once again take centre stage. The culture of the old society, in which the nobility and clergy stood above the rest of society, was to be overcome. What social democracy was to the workers, art and architecture were to the upper middle classes. Art Nouveau was the artistic response of an eccentric and alternative part of the bourgeoisie to this return to the origins of the turn of the century. The playful element was the opposite of the always symmetrical and tidy historicism. The Winklerhaus in Wilten is one of the few examples of Art Nouveau in Innsbruck.

In the 1950s, Innsbruck began to recover from the crisis and war years of the first half of the 20th century. On 15 May 1955, Federal Chancellor Leopold Figl declared with the famous words "Austria is free" and the signing of the State Treaty officially marked the political turning point. In many households, the "political turnaround" became established in the years known as Economic miracle moderate prosperity. Between 1953 and 1962, annual economic growth of over 6% allowed an increasing proportion of the population to dream of things that had long been exotic, such as refrigerators, their own bathroom or even a holiday in the south. This period brought not only material but also social change. People's desires became more outlandish with increasing prosperity and the lifestyle conveyed in advertising and the media. The phenomenon of a new youth culture began to spread gently amidst the grey society of small post-war Austria. The terms Teenager and "latchkey kid" entered the Austrian language in the 1950s. The big world came to Innsbruck via films. Cinema screenings and cinemas had already existed in Innsbruck at the turn of the century, but in the post-war period the programme was adapted to a young audience for the first time. Hardly anyone had a television set in their living room and the programme was meagre. The numerous cinemas courted the public's favour with scandalous films. From 1956, the magazine BRAVO. For the first time, there was a medium that was orientated towards the interests of young people. The first issue featured Marylin Monroe, with the question: „Marylin's curves also got married?“ The big stars of the early years were James Dean and Peter Kraus, before the Beatles took over in the 60s. After the Summer of Love Dr Sommer explained about love and sex. The church's omnipotent authority over the moral behaviour of adolescents began to crumble, albeit only slowly. The first photo love story with bare breasts did not follow until 1982. Until the 1970s, the opportunities for adolescent Innsbruckers were largely limited to pub parlours, shooting clubs and brass bands. Only gradually did bars, discos, nightclubs, pubs and event venues open. Events such as the 5 o'clock tea dance at the Sporthotel Igls attracted young people looking for a mate. The Cafe Central became the „second home of long-haired teenagers“, as the Tiroler Tageszeitung newspaper stated with horror in 1972. Establishments like the Falconry cellar in the Gilmstraße, the Uptown Jazzsalon in Hötting, the jazz club in the Hofgasse, the Clima Club in Saggen, the Scotch Club in the Angerzellgasse and the Tangent in Bruneckerstraße had nothing in common with the traditional Tyrolean beer and wine bar. The performances by the Rolling Stones and Deep Purple in the Olympic Hall in 1973 were the high point of Innsbruck's spring awakening for the time being. Innsbruck may not have become London or San Francisco, but it had at least breathed a breath of rock'n'roll. What is still anchored in cultural memory today as the '68 movement took place in the Holy Land hardly took place. Neither workers nor students took to the barricades in droves. The historian Fritz Keller described the „68 movement in Austria as "Mail fan“. Nevertheless, society was quietly and secretly changing. A look at the annual charts gives an indication of this. In 1964, it was still Chaplain Alfred Flury and Freddy with „Leave the little things“ and „Give me your word" and the Beatles with their German version of "Come, give me your hand who dominated the Top 10, musical tastes changed in the years leading up to the 1970s. Peter Alexander and Mireille Mathieu were still to be found in the charts. From 1967, however, it was international bands with foreign-language lyrics such as The Rolling Stones, Tom Jones, The Monkees, Scott McKenzie, Adriano Celentano or Simon and Garfunkel, who occupied the top positions in great density with partly socially critical lyrics.

This change provoked a backlash. The spearhead of the conservative counter-revolution was the Innsbruck bishop Paulus Rusch. Cigarettes, alcohol, overly permissive fashion, holidays abroad, working women, nightclubs, premarital sex, the 40-hour week, Sunday sporting events, dance evenings, mixed sexes in school and leisure - all of these things were strictly abhorrent to the strict churchman and follower of the Sacred Heart cult. Peter Paul Rusch was born in Munich in 1903 and grew up in Vorarlberg as the youngest of three children in a middle-class household. Both parents and his older sister died of tuberculosis before he reached adulthood. At the young age of 17, Rusch had to fend for himself early on in the meagre post-war period. Inflation had eaten up his father's inheritance, which could have financed his studies, in no time at all. Rusch worked for six years at the Bank for Tyrol and Vorarlberg, in order to finance his theological studies. He entered the Collegium Canisianum in 1927 and was ordained a priest of the Jesuit order six years later. His stellar career took the intelligent young man first to Lech and Hohenems as chaplain and then back to Innsbruck as head of the seminary. In 1938, he became titular bishop of Lykopolis and Apostolic Administrator for Tyrol and Vorarlberg. As the youngest bishop in Europe, he had to survive the harassment of the church by the National Socialist rulers. Although his critical attitude towards National Socialism was well known, Rusch himself was never imprisoned. Those in power were too afraid of turning the popular young bishop into a martyr.

After the war, the socially and politically committed bishop was at the forefront of reconstruction efforts. He wanted the church to have more influence on people's everyday lives again. His father had worked his way up from carpenter to architect and probably gave him a soft spot for the building industry. He also had his own experience at BTV. Thanks to his training as a banker, Rusch recognised the opportunities for the church to get involved and make a name for itself as a helper in times of need. It was not only the churches that had been damaged in the war that were rebuilt. The Catholic Youth under Rusch's leadership, was involved free of charge in the construction of the Heiligjahrsiedlung in the Höttinger Au. The diocese bought a building plot from the Ursuline order for this purpose. The loans for the settlers were advanced interest-free by the church. Decades later, his rustic approach to the housing issue would earn him the title of "Red Bishop" to the new home. In the modest little houses with self-catering gardens, in line with the ideas of the dogmatic and frugal "working-class bishop", 41 families, preferably with many children, found a new home.

By alleviating the housing shortage, the greatest threats in the Cold WarCommunism and socialism, from his community. The atheism prescribed by communism and the consumer-orientated capitalism that had swept into Western Europe from the USA after the war were anathema to him. In 1953, Rusch's book "Young worker, where to?". What sounds like revolutionary, left-wing reading from the Kremlin showed the principles of Christian social teaching, which castigated both capitalism and socialism. Families should live modestly in order to live in Christian harmony with the moderate financial means of a single father. Entrepreneurs, employees and workers were to form a peaceful unity. Co-operation instead of class warfare, the basis of today's social partnership. To each his own place in a Christian sense, a kind of modern feudal system that was already planned for use in Dollfuß's corporative state. He shared his political views with Governor Eduard Wallnöfer and Mayor Alois Lugger, who, together with the bishop, organised the Holy Trinity of conservative Tyrol at the time of the economic miracle. Rusch combined this with a latent Catholic anti-Semitism that was still widespread in Tyrol after 1945 and which, thanks to aberrations such as the veneration of the Anderle von Rinn has long been a tradition.

Education and training were of particular concern to the pugnacious Jesuit. The social formation across all classes by the soldiers of Christ could look back on a long tradition in Innsbruck. In 1909, the Jesuit priest and former prison chaplain Alois Mathiowitz (1853 - 1922) founded the Peter-Mayr-Bund. His approach was to put young people on the right path through leisure activities and sport and adults from working-class backgrounds through lectures and popular education. The workers' youth centre in Reichenauerstraße, which was built under his aegis, still serves as a youth centre and kindergarten today. Rusch also had experience with young people. In 1936, he was elected regional field master of the scouts in Vorarlberg. Despite a speech impediment, he was a charismatic guy and extremely popular with his young colleagues and teenagers. In his opinion, only a sound education under the wing of the church according to the Christian model could save the salvation of young people. In order to give young people a perspective and steer them in an orderly direction with a home and family, the Youth building society savings strengthened. In the parishes, kindergartens, youth centres and educational institutions such as the House of encounter on Rennweg in order to have education in the hands of the church right from the start. The vast majority of the social life of the city's young people did not take place in disreputable dive bars. Most young people simply didn't have the money to go out regularly. Many found their place in the more or less orderly channels of Catholic youth organisations. Alongside the ultra-conservative Bishop Rusch, a generation of liberal clerics grew up who became involved in youth work. In the 1960s and 70s, two church youth movements with great influence were active in Innsbruck. Sigmund Kripp and Meinrad Schumacher were responsible for this, who were able to win over teenagers and young adults with new approaches to education and a more open approach to sensitive topics such as sexuality and drugs. The education of the elite in the spirit of the Jesuit order was provided in Innsbruck from 1578 by the Marian Congregation. This youth organisation, still known today as the MK, took care of secondary school pupils. The MK had a strict hierarchical structure in order to give the young Soldaten Christi obedience from the very beginning. In 1959, Father Sigmund Kripp took over the leadership of the organisation. Under his leadership, the young people, with financial support from the church, state and parents and with a great deal of personal effort, set up projects such as the Mittergrathütte including its own material cable car in Kühtai and the legendary youth centre Kennedy House in the Sillgasse. Chancellor Klaus and members of the American embassy were present at the laying of the foundation stone for this youth centre, which was to become the largest of its kind in Europe with almost 1,500 members, as the building was dedicated to the first Catholic president of the USA, who had only recently been assassinated.

The other church youth organisation in Innsbruck was Z6. The city's youth chaplain, Chaplain Meinrad Schumacher, took care of the youth organisation as part of the Action 4-5-6 to all young people who are in the MK or the Catholic Student Union had no place. Working-class children and apprentices met in various youth centres such as Pradl or Reichenau before the new centre, also built by the members themselves, was opened at Zollerstraße 6 in 1971. Josef Windischer took over the management of the centre. The Z6 already had more to do with what Dennis Hopper and Peter Fonda were doing on the big screen on their motorbikes in Easy Rider was shown. Things were rougher here than in the MK. Rock gangs like the Santanas, petty criminals and drug addicts also spent their free time in Z6. While Schumacher reeled off his programme upstairs with the "good" youngsters, Windischer and the Outsiders the basement to help the lost sheep as much as possible.

At the end of the 1960s, both the MK and the Z6 decided to open up to non-members. Girls' and boys' groups were partially merged and non-members were also admitted. Although the two youth centres had different target groups, the concept was the same. Theological knowledge and Christian morals were taught in a playful, age-appropriate environment. Sections such as chess, football, hockey, basketball, music, cinema films and a party room catered to the young people's needs for games, sport and the removal of taboos surrounding their first sexual experiences. The youth centres offered a space where young people of both sexes could meet. However, the MK in particular remained an institution that had nothing to do with the wild life of the '68ers, as it is often portrayed in films. For example, dance courses did not take place during Advent, carnival or on Saturdays, and for under-17s they were forbidden.

Nevertheless, the youth centres went too far for Bishop Rusch. The critical articles in the MK newspaper We discuss, which reached a circulation of over 2,000 copies, found less and less favour. Solidarity with Vietnam was one thing, but criticism of marksmen and the army could not be tolerated. After years of disputes between the bishop and the youth centre, it came to a showdown in 1973. When Father Kripp published his book Farewell to tomorrow in which he reported on his pedagogical concept and the work in the MK, there were non-public proceedings within the diocese and the Jesuit order against the director of the youth centre. Despite massive protests from parents and members, Kripp was removed. Neither the intervention within the church by the eminent theologian Karl Rahner, nor a petition initiated by the artist Paul Flora, nor regional and national outrage in the press could save the overly liberal Father from the wrath of Rusch, who even secured the papal blessing from Rome for his removal from office.

In July 1974, the Z6 was also temporarily over. Articles about the contraceptive pill and the Z6 newspaper's criticism of the Catholic Church were too much for the strict bishop. Rusch had the keys to the youth centre changed without further ado, a method he also used at the Catholic Student Union when it got too close to a left-wing action group. The Tiroler Tageszeitung noted this in a small article on 1 August 1974:

"In recent weeks, there had been profound disputes between the educators and the bishop over fundamental issues. According to the bishop, the views expressed in "Z 6" were "no longer in line with church teaching". For example, the leadership of the centre granted young people absolute freedom of conscience without simultaneously recognising objective norms and also permitted sexual relations before marriage."

It was his adherence to conservative values and his stubbornness that damaged Rusch's reputation in the last 20 years of his life. When he was consecrated as the first bishop of the newly founded diocese of Innsbruck in 1964, times were changing. The progressive with practical life experience of the past was overtaken by the modern life of a new generation and the needs of the emerging consumer society. The bishop's constant criticism of the lifestyle of his flock and his stubborn adherence to his overly conservative values, coupled with some bizarre statements, turned the co-founder of development aid into a Brother in needthe young, hands-on bishop of the reconstruction, from the late 1960s onwards as a reason for leaving the church. His concept of repentance and penance took on bizarre forms. He demanded guilt and atonement from the Tyroleans for their misdemeanours during the Nazi era, but at the same time described the denazification laws as too far-reaching and strict. In response to the new sexual practices and abortion laws under Chancellor Kreisky, he said that girls and young women who have premature sexual intercourse are up to twelve times more likely to develop cancer of the mother's organs. Rusch described Hamburg as a cesspool of sin and he suspected that the simple minds of the Tyrolean population were not up to phenomena such as tourism and nightclubs and were tempted to immoral behaviour. He feared that technology and progress were making people too independent of God. He was strictly against the new custom of double income. People should be satisfied with a spiritual family home with a vegetable garden and not strive for more; women should concentrate on their traditional role as housewife and mother.

In 1973, after 35 years at the head of the church community in Tyrol and Innsbruck, Bishop Rusch was made an honorary citizen of the city of Innsbruck. He resigned from his office in 1981. In 1986, Innsbruck's first bishop was laid to rest in St Jakob's Cathedral. The Bishop Paul's Student Residence The church of St Peter Canisius in the Höttinger Au, which was built under him, commemorates him.

After its closure in 1974, the Z6 youth centre moved to Andreas-Hofer-Straße 11 before finding its current home in Dreiheiligenstraße, in the middle of the working-class district of the early modern period opposite the Pest Church. Jussuf Windischer remained in Innsbruck after working on social projects in Brazil. The father of four children continued to work with socially marginalised groups, was a lecturer at the Social Academy, prison chaplain and director of the Caritas Integration House in Innsbruck.

The MK also still exists today, even though the Kennedy House, which was converted into a Sigmund Kripp House was renamed, no longer exists. In 2005, Kripp was made an honorary citizen of the city of Innsbruck by his former sodalist and later deputy mayor, like Bishop Rusch before him.

Few eras are more difficult to grasp than the interwar period. The Roaring TwentiesJazz and automobiles come to mind, as do inflation and the economic crisis. In big cities like Berlin, young ladies behaved as Flappers mit Bubikopf, Zigarette und kurzen Röcken zu den neuen Klängen lasziv, Innsbrucks Bevölkerung gehörte als Teil der jungen Republik Österreich zum größten Teil zur Fraktion Armut, Wirtschaftskrise und politischer Polarisierung. Schon die Ausrufung der Republik am Parlament in Wien vor über 100.000 mehr oder minder begeisterten, vor allem aber verunsicherten Menschen verlief mit Tumulten, Schießereien, zwei Toten und 40 Verletzten alles andere als reibungsfrei. Wie es nach dem Ende der Monarchie und dem Wegfall eines großen Teils des Staatsterritoriums weitergehen sollte, wusste niemand. Das neue Österreich erschien zu klein und nicht lebensfähig. Der Beamtenstaat des k.u.k. Reiches setzte sich nahtlos unter neuer Fahne und Namen durch. Die Bundesländer als Nachfolger der alten Kronländer erhielten in der Verfassung im Rahmen des Föderalismus viel Spielraum in Gesetzgebung und Verwaltung. Die Begeisterung für den neuen Staat hielt sich aber in der Bevölkerung in Grenzen. Nicht nur, dass die Versorgungslage nach dem Wegfall des allergrößten Teils des ehemaligen Riesenreiches der Habsburger miserabel war, die Menschen misstrauten dem Grundgedanken der Republik. Die Monarchie war nicht perfekt gewesen, mit dem Gedanken von Demokratie konnten aber nur die allerwenigsten etwas anfangen. Anstatt Untertan des Kaisers war man nun zwar Bürger, allerdings nur Bürger eines Zwergstaates mit überdimensionierter und in den Bundesländern wenig geliebter Hauptstadt anstatt eines großen Reiches. In den ehemaligen Kronländern, die zum großen Teil christlich-sozial regiert wurden, sprach man gerne vom Viennese water headwho was fed by the yields of the industrious rural population.

Other federal states also toyed with the idea of seceding from the Republic after the plan to join Germany, which was supported by all parties, was prohibited by the victorious powers of the First World War. The Tyrolean plans, however, were particularly spectacular. From a neutral Alpine state with other federal states, a free state consisting of Tyrol and Bavaria or from Kufstein to Salurn, an annexation to Switzerland and even a Catholic church state under papal leadership, there were many ideas. The most obvious solution was particularly popular. In Tyrol, feeling German was nothing new. So why not align oneself politically with the big brother in the north? This desire was particularly pronounced among urban elites and students. The annexation to Germany was approved by 98% in a vote in Tyrol, but never materialised.

Instead of becoming part of Germany, they were subject to the unloved Wallschen. Italian troops occupied Innsbruck for almost two years after the end of the war. At the peace negotiations in Paris, the Brenner Pass was declared the new border. The historic Tyrol was divided in two. The military was stationed at the Brenner Pass to secure a border that had never existed before and was perceived as unnatural and unjust. In 1924, the Innsbruck municipal council decided to name squares and streets around the main railway station after South Tyrolean towns. Bozner Platz, Brixnerstrasse and Salurnerstrasse still bear their names today. Many people on both sides of the Brenner felt betrayed. Although the war was far from won, they did not see themselves as losers to Italy. Hatred of Italians reached its peak in the interwar period, even if the occupying troops were emphatically lenient. A passage from the short story collection "The front above the peaks" by the National Socialist author Karl Springenschmid from the 1930s reflects the general mood:

"The young girl says, 'Becoming Italian would be the worst thing.

Old Tappeiner just nods and grumbles: "I know it myself and we all know it: becoming a whale would be the worst thing."

Trouble also loomed in domestic politics. The revolution in Russia and the ensuing civil war with millions of deaths, expropriation and a complete reversal of the system cast its long shadow all the way to Austria. The prospect of Soviet conditions machte den Menschen Angst. Österreich war tief gespalten. Hauptstadt und Bundesländer, Stadt und Land, Bürger, Arbeiter und Bauern – im Vakuum der ersten Nachkriegsjahre wollte jede Gruppe die Zukunft nach ihren Vorstellungen gestalten. Die Kulturkämpfe der späten Monarchie zwischen Konservativen, Liberalen und Sozialisten setzte sich nahtlos fort. Die Kluft bestand nicht nur auf politischer Ebene. Moral, Familie, Freizeitgestaltung, Erziehung, Glaube, Rechtsverständnis – jeder Lebensbereich war betroffen. Wer sollte regieren? Wie sollten Vermögen, Rechte und Pflichten verteilt werden. Ein kommunistischer Umsturz war besonders in Tirol keine reale Gefahr, ließ sich aber medial gut als Bedrohung instrumentalisieren, um die Sozialdemokratie in Verruf zu bringen. 1919 hatte sich in Innsbruck zwar ein Workers', farmers' and soldiers' council nach sowjetischem Vorbild ausgerufen, sein Einfluss blieb aber gering und wurde von keiner Partei unterstützt. Ab 1920 bildeten sich offiziell sogenannten Soldatenräte, die aber christlich-sozial dominiert waren. Das bäuerliche und bürgerliche Lager rechts der Mitte militarisierte sich mit der Tiroler Heimatwehr professioneller und konnte sich über stärkeren Zulauf freuen als linke Gruppen, auch dank kirchlicher Unterstützung. Die Sozialdemokratie wurde von den Kirchkanzeln herab und in konservativen Medien als Jewish Party and homeless traitors to their country. They were all too readily blamed for the lost war and its consequences. The Tiroler Anzeiger summarised the people's fears in a nutshell: "Woe to the Christian people if the Jews=Socialists win the elections!".

With the new municipal council regulations of 1919, which provided for universal suffrage for all adults, the Innsbruck municipal council comprised 40 members. Of the 24,644 citizens called to the ballot box, an incredible 24,060 exercised their right to vote. Three women were already represented in the first municipal council with free elections. While in the rural districts the Tyrolean People's Party as a merger of Farmers' Union, People's Association und Catholic Labour Despite the strong headwinds in Innsbruck, the Social Democrats under the leadership of Martin Rapoldi were always able to win between 30 and 50% of the vote in the first elections in 1919. The fact that the Social Democrats did not succeed in winning the mayor's seat was due to the majorities in the municipal council formed by alliances with other parties. Liberals and Tyrolean People's Party was at least as hostile to social democracy as he was to the federal capital Vienna and the Italian occupiers.

But high politics was only the framework of the actual misery. The as Spanish flu This epidemic, which has gone down in history, also took its toll in Innsbruck in the years following the war. Exact figures were not recorded, but the number of deaths worldwide is estimated at 27 - 50 million. In Innsbruck, at the height of the Spanish flu epidemic, it is estimated that around 100 people fell victim to the disease every day. Many Innsbruck residents had not returned home from the battlefields and were missing as fathers, husbands and labourers. Many of those who had made it back were wounded and scarred by the horrors of war. As late as February 1920, the „Tyrolean Committee of the Siberians" im Gasthof Breinößl "...in favour of the fund for the repatriation of our prisoners of war..." organised a charity evening. Long after the war, the province of Tyrol still needed help from abroad to feed the population. Under the heading "Significant expansion of the American children's aid programme in Tyrol" was published on 9 April 1921 in the Innsbrucker Nachrichten to read: "Taking into account the needs of the province of Tyrol, the American representatives for Austria have most generously increased the daily number of meals to 18,000 portions.“

Then there was unemployment. Civil servants and public sector employees in particular lost their jobs after the League of Nations linked its loan to severe austerity measures. Salaries in the public sector were cut. There were repeated strikes. Tourism as an economic factor was non-existent due to the problems in the neighbouring countries, which were also shaken by the war. The construction industry, which had been booming before the war, collapsed completely. Innsbruck's largest company Huter & Söhne hatte 1913 über 700 Mitarbeiter, am Höhepunkt der Wirtschaftskrise 1933 waren es nur noch 18. Der Mittelstand brach zu einem guten Teil zusammen. Der durchschnittliche Innsbrucker war mittellos und mangelernährt. Oft konnten nicht mehr als 800 Kalorien pro Tag zusammengekratzt werden. Die Kriminalitätsrate war in diesem Klima der Armut höher als je zuvor. Viele Menschen verloren ihre Bleibe. 1922 waren in Innsbruck 3000 Familien auf Wohnungssuche trotz eines städtischen Notwohnungsprogrammes, das bereits mehrere Jahre in Kraft war. In alle verfügbaren Objekte wurden Wohnungen gebaut. Am 11. Februar 1921 fand sich in einer langen Liste in den Innsbrucker Nachrichten on the individual projects that were run, including this item:

„The municipal hospital abandoned the epidemic barracks in Pradl and made them available to the municipality for the construction of emergency flats. The necessary loan of 295 K (note: crowns) was approved for the construction of 7 emergency flats.“

Very little happened in the first few years. Then politics awoke from its lethargy. The crown, a relic from the monarchy, was replaced by the schilling as Austria's official currency on 1 January 1925. The old currency had lost more than 95% of its value against the dollar between 1918 and 1922, or the pre-war exchange rate. Innsbruck, like many other Austrian municipalities, began to print its own money. The amount of money in circulation rose from 12 billion crowns to over 3 trillion crowns between 1920 and 1922. The result was an epochal inflation.

With the currency reorganisation following the League of Nations loan under Chancellor Ignaz Seipel, not only banks and citizens picked themselves up, but public building contracts also increased again. Innsbruck modernised itself. There was what economists call a false boom. This short-lived economic recovery was a Bubble, However, the city of Innsbruck was awarded major projects such as the Tivoli, the municipal indoor swimming pool, the high road to the Hungerburg, the mountain railways to the Isel and the Nordkette, new schools and apartment blocks. The town bought Lake Achensee and, as the main shareholder of TIWAG, built the power station in Jenbach. The first airport was built in Reichenau in 1925, which also involved Innsbruck in air traffic 65 years after the opening of the railway line. In 1930, the university bridge connected the hospital in Wilten and the Höttinger Au. The Pembaur Bridge and the Prince Eugene Bridge were built on the River Sill. The signature of the new, large mass parties in the design of these projects cannot be overlooked.

The first republic was a difficult birth from the remnants of the former monarchy and it was not to last long. Despite the post-war problems, however, a lot of positive things also happened in the First Republic. Subjects became citizens. What began in the time of Maria Theresa was now continued under new auspices. The change from subject to citizen was characterised not only by a new right to vote, but above all by the increased care of the state. State regulations, schools, kindergartens, labour offices, hospitals and municipal housing estates replaced the benevolence of the landlord, sovereigns, wealthy citizens, the monarchy and the church.

To this day, much of the Austrian state and Innsbruck's cityscape and infrastructure are based on what emerged after the collapse of the monarchy. In Innsbruck, there are no conscious memorials to the emergence of the First Republic in Austria. The listed residential complexes such as the Slaughterhouse blockthe Pembaurblock or the Mandelsbergerblock oder die Pembaur School are contemporary witnesses turned to stone. Every year since 1925, World Savings Day has commemorated the introduction of the schilling. Children and adults should be educated to handle money responsibly.

Like the course of the city's history, its appearance is also subject to constant change. The years around 1500 and between 1850 and 1900, when political, economic and social changes took place at a particularly rapid pace, produced particularly visible changes in the cityscape. However, the most drastic event with the greatest impact on the cityscape was probably the air raids on the city during the Second World War.

In addition to the food shortage, people suffered from what the National Socialists called the "Heimatfront" in the city were particularly affected by the Allied air raids. Innsbruck was an important supply station for supplies on the Italian front.

The first Allied air raid on the ill-prepared city took place on the night of 15-16 December 1943. 269 people fell victim to the bombs, 500 were injured and more than 1500 were left homeless. Over 300 buildings, mainly in Wilten and the city centre, were destroyed and damaged. On Monday 18 December, the following were found in the Innsbrucker Nachrichten, dem Vorgänger der Tiroler Tageszeitung, auf der Titelseite allerhand propagandistische Meldungen vom erfolgreichen und heroischen Abwehrkampf der Deutschen Wehrmacht an allen Fronten gegenüber dem Bündnis aus Anglo-Amerikanern und dem Russen, nicht aber vom Bombenangriff auf Innsbruck.

Bombenterror über Innsbruck

Innsbruck, 17. Dez. Der 16. Dezember wird in der Geschichte Innsbrucks als der Tag vermerkt bleiben, an dem der Luftterror der Anglo-Amerikaner die Gauhauptstadt mit der ganzen Schwere dieser gemeinen und brutalen Kampfweise, die man nicht mehr Kriegführung nennen kann, getroffen hat. In mehreren Wellen flogen feindliche Kampfverbände die Stadt an und richteten ihre Angriffe mit zahlreichen Spreng- und Brandbomben gegen die Wohngebiete. Schwerste Schäden an Wohngebäuden, an Krankenhäusern und anderen Gemeinschaftseinrichtungen waren das traurige, alle bisherigen Schäden übersteigende Ergebnis dieses verbrecherischen Überfalles, der über zahlreiche Familien unserer Stadt schwerste Leiden und empfindliche Belastung der Lebensführung, das bittere Los der Vernichtung liebgewordenen Besitzes, der Zerstörung von Heim und Herd und der Heimatlosigkeit gebracht hat. Grenzenloser Haß und das glühende Verlangen diese unmenschliche Untat mit schonungsloser Schärfe zu vergelten, sind die einzige Empfindung, die außer der Auseinandersetzung mit den eigenen und den Gemeinschaftssorgen alle Gemüter bewegt. Wir alle blicken voll Vertrauen auf unsere Soldaten und erwarten mit Zuversicht den Tag, an dem der Führer den Befehl geben wird, ihre geballte Kraft mit neuen Waffen gegen den Feind im Westen einzusetzen, der durch seinen Mord- und Brandterror gegen Wehrlose neuerdings bewiesen hat, daß er sich von den asiatischen Bestien im Osten durch nichts unterscheidet – es wäre denn durch größere Feigheit. Die Luftschutzeinrichtungen der Stadt haben sich ebenso bewährt, wie die Luftschutzdisziplin der Bevölkerung. Bis zur Stunde sind 26 Gefallene gemeldet, deren Zahl sich aller Voraussicht nach nicht wesentlich erhöhen dürfte. Die Hilfsmaßnahmen haben unter Führung der Partei und tatkräftigen Mitarbeit der Wehrmacht sofort und wirkungsvoll eingesetzt.

This news item, which was imaginatively designed by censorship and media synchronisation, barely made it onto page 3. There was probably no more prominent way of presenting the city's poor preparation for the foreseeable bombardment to the public. The enthusiasm for National Socialism was no longer quite as great as in 1938 after the Anschluss, when Hitler was enthusiastically welcomed by 100,000 people in Innsbruck on 5 April. The damage to the city and the personal, tragic losses among the population were too great. In January 1944, the construction of air-raid tunnels and other protective measures began. The work was largely carried out by prisoners from the Reichenau concentration camp.

Innsbruck was attacked a total of twenty-two times between 1943 and 1945. Almost 3833, i.e. almost 50%, of the city's buildings were damaged and 504 people died. In the final months of the war, normality was out of the question. The population lived in constant fear. Schools were closed in the mornings. A regular everyday life was no longer conceivable.

Fortunately, the city was only the victim of targeted attacks. German cities such as Hamburg and Dresden were completely razed to the ground by the Allies with firestorms that claimed tens of thousands of lives within a few hours. Many buildings such as the Jesuit Church, Wilten Abbey, the Servite Church, the cathedral and the indoor swimming pool in Amraserstraße were hit.

Historic buildings and monuments received special treatment during the attacks. The Goldene Dachl was protected with a special construction, as was Maximilian's sarcophagus in the Hofkirche. The figures in the Hofkirche, the Schwarzen Mannderwere brought to Kundl. The Mother of Mercy, the famous picture from Innsbruck Cathedral, was transferred to Ötztal during the war.

The air-raid shelter tunnel south of Innsbruck on Brennerstrasse and the markings of houses with air-raid shelters with their black squares and white circles and arrows can still be seen today. In Pradl, where next to Wilten most of the buildings were damaged, bronze plaques on the affected houses indicate that they were hit by a bomb.