Innsbruck, heute selbsternannte Weltstadt, hatte sich von einem römischen Castell über ein Kloster, zu dem mehrere Weiler gehörten zu einer Marktsiedlung und erst nach Hunderten von Jahren zu einer rechtlich anerkannten Stadt entwickelt. Mit dieser rechtlichen Anerkennung gingen Rechte und Pflichten einher. Verbunden mit dem vom Landesfürsten verliehenen Stadtrecht war das Marktrecht, das Zollrecht und eine eigene Gerichtsbarkeit. Bürger mussten im Gegenzug den Bürgereid leisten, der zu Steuern und Wehrdienst verpflichtete und die Stadt mit Mauer und Wehranlage sichern. Ab 1511 war der Stadtrat auch verpflichtet, laut dem Landlibell Kaiser Maximilians ein Kontingent an Wehrpflichtigen im Falle der Landesverteidigung zu stellen. Darüber hinaus gab es Freiwillige, die sich im Freifähnlein der Stadt zum Kriegsdienst melden konnten, so waren zum Beispiel bei der Türkenbelagerung Wiens 1529 auch Innsbrucker unter den Stadtverteidigern. Der Sold war vor allem für die ärmeren Bürger reizvoll. Die Stadtbürger unterlagen damit nicht mehr direkt dem Landesfürsten, sondern der städtischen Gerichtsbarkeit, zumindest innerhalb der Stadtmauern. Das geflügelte Wort "Stadtluft macht frei" rührt daher, dass man nach einem Jahr in der Stadt von allen Verbindlichkeiten seines ehemaligen Herrn frei war. Faktisch war es der Übergang von einem Rechtsystem in ein anderes. Um 1500 änderte sich die Situation im Zuzug. Der Platz war eng geworden im neuen, rasch wachsenden Innsbruck unter Maximilian I. Es war nur noch freien Untertanen aus ehelicher Geburt möglich, das Stadtrecht zu erlangen. Nicht mehr jeder durfte in die Stadt ziehen. Kaufleute und Finanziers verzichteten auf dieses Recht meist, war es doch mit allerhand Pflichten verbunden, die bei den mobilen Schichten dieser Zeit die Anreize weit überstiegen. Um Stadtbürger zu werden, mussten entweder Hausbesitz oder Fähigkeiten in einem Handwerk nachgewiesen werden, an der die Zünfte der Stadt interessiert waren. Diese Handwerkszünfte übten teilweise eine eigene Gerichtsbarkeit neben der städtischen Gerichtsbarkeit unter ihren Mitgliedern aus. Löhne, Preise und das soziale Leben wurden von den Zünften unter Aufsicht des Landesfürsten geregelt. Man könnte von einer frühen Sozialpartnerschaft sprechen, sorgten die Zünfte doch auch für die soziale Sicherheit ihrer Mitglieder bei Krankheit oder Berufsunfähigkeit. Die einzelnen Gewerbe wie Schlosser, Gerber, Plattner, Tischler, Bäcker, Metzger oder Schmiede hatten jeweils ihre Zunft, der ein Meister vorstand. Es waren soziale Strukturen innerhalb der Stadtstruktur, die großen Einfluss auf die Politik hatten, konnten sie das Wahlverhalten ihrer Mitglieder stark mitbestimmen. Handwerker zählten, anders als Bauen, zu den mobilen Schichten im Mittelalter und der frühen Neuzeit. Sie gingen nach der Lehrzeit auf die Walz, bevor sie sich der Meisterprüfung unterzogen und entweder nach Hause zurückkehrten oder sich in einer anderen Stadt niederließen. Über Handwerker erfolgte nicht nur Wissenstransfer, auch kulturelle, soziale und politische Ideen verbreiteten sich in Europa durch sie. Ab dem 14. Jahrhundert besaß Innsbruck nachweisbar einen Stadtrat und einen Bürgermeister, der von der Bürgerschaft jährlich gewählt wurde. Es waren anderes als heute keine geheimen, sondern öffentliche Wahlen, die alljährlich rund um die Weihnachtszeit abgehalten wurden. Da nicht jeder Einwohner Bürger war, kann man auch nicht von einer Demokratie sprechen, eher war es eine Wahl der Oberschicht, die ihre Vertreter wählte. Im Innsbrucker Geschichtsalmanach von 1948 findet man Aufzeichnungen über die Wahl des Jahres 1598.

The Feast of St. Erhard, i.e., January 8th, played a significant role in the lives of the citizens of Innsbruck each year. On this day, they gathered to elect the city officials, namely the mayor, city judge, public orator, and the twelve-member council. A detailed account of the election process between 1598 and 1607 is provided by a protocol preserved in the city archive: "... The ringing of the great bell summoned the council and the citizenry to the town hall, and once the honorable council and the entire community were assembled at the town hall, the honorable council first convened in the council chamber and heard the farewell of the outgoing mayor of the previous year, Augustin Tauscher."

Der Bürgermeister vertrat die Stadt gegenüber den anderen Ständen und dem Landesfürsten, der die Oberherrschaft über die Stadt je nach Epoche mal mehr, mal weniger intensiv ausübte. Jeder Stadtrat hatte eigene, klar zugeteilte Aufgaben zu erfüllen wie die Überwachung des Marktrechts, die Betreuung des Spitals und der Armenfürsorge oder die für Innsbruck besonders wichtige Zollordnung. Bei all diesen politischen Vorgängen sollte man sich stets in Erinnerung rufen, dass Innsbruck im 16. Jahrhundert etwa 5000 Einwohner hatte, von denen nur ein kleiner Teil das Bürgerrecht besaß. Besitzlose, fahrendes Volk, Erwerbslose, Dienstboten, Diplomaten, Angestellte, ab dem 17. Jahrhundert Studenten, leider auch Frauen waren keine wahlberechtigten Bürger. Die Wahlen basierten also auf persönlichen Verbindlichkeiten und Bekanntschaften in dieser kleinen Gemeinde. Ebenfalls ab dem 14. Jahrhundert mussten die Steuern, die von den Bürgern gezahlt wurden, nicht mehr an den Landesfürsten weitergegeben werden. Es gab eine fixe Abgabe von der Stadt an den Landesfürsten. Welche Gruppe innerhalb der Stadt welche Steuer zu bezahlen hatte, konnte die Stadtregierung selbst festlegen. Die Differenz zwischen den Einnahmen und den Ausgaben durfte die Stadt nach ihrem Gutdünken verwalten. Zu den Ausgaben neben der Verteidigung gehörte die Armenfürsorge. Notleidende Bürger konnten in der „Siedelküche" meals, if they had the civil rights. Building rights were also the responsibility of the city administration. As in most medieval towns, the wooden buildings within the town walls fell victim to flames more often than the inhabitants would have liked. Another point that was regulated in the town charter was the right to organise markets. The town had control over the goods on offer and their quantity and quality. Bread, for example, was sold by the "Bred guardian" were weighed in the bread bank in the town hall to prevent usury, which was a punishable offence. Interestingly, the town council could also appoint the pastor. Pastoral care was a real need, so the quality of the sermon or choir singing was very important. Compliance with religious order was also monitored by the city. Heretics and theologically rebellious people were not reprimanded by the church, but by the city government and, in some cases, even sent to prison.

In addition to the taxes that citizens had to pay, customs duties were an important source of income for Innsbruck. Customs duties were levied at the city gate at the Inn bridge. There were two types of customs duty. The small duty was based on the number of draught animals in the wagon, the large duty on the type and quantity of goods. The customs revenue was shared between Innsbruck and Hall. Hall had the task of maintaining the Inn bridge. With the increasing centralisation under Maria Theresa and Joseph II, taxes and customs duties were gradually centralised and collected by the Imperial Court Chamber. As a result, Innsbruck, like many municipalities at the time, lost a large amount of revenue, which was only partially compensated for by equalisation.

Contrary to popular belief, the Middle Ages were not a lawless time of arbitrariness. In Innsbruck, as well as in the province of Tyrol, there was a code that regulated right and wrong as well as the rights and duties of citizens very precisely. These regulations changed according to the customs of the time. The penal system also included less humane methods than are common today, but torture was not used indiscriminately and arbitrarily. However, torture was also regulated as part of the procedure in particularly serious cases. Until the 17th century, suspects and criminals in Innsbruck were held and tortured in the herb tower at the south-east corner of the city wall, on today's Herzog-Otto-Ufer. The medieval court days were held at the "Dingstätte" is held outdoors. The tradition of the Thing goes back to the old Germanic Thingwhere all free men gathered to dispense justice. The city council appointed a judge who was responsible for all offences that were not subject to the blood court. Punishments ranged from fines to pillorying and imprisonment. There was no police force, but the town magistrate employed servants and town watchmen were posted at the town gates to keep the peace. It was a civic duty to help catch criminals. Vigilante justice was forbidden. Serious crimes such as theft, murder and arson were subject to the blood law. The provincial court still had jurisdiction over these offences. In the case of Innsbruck, the provincial court was on the Sonnenburgwhich was located south above Innsbruck. From 1817 - 1887 the Leuthaus the seat of the court judge at Wilten Abbey (67). Over the years, the places of execution were located in several places, usually outside the town walls. For a long time, a gallows was set up on a hill in today's Dreiheiligen district next to the main road that ran past here. The corpses were often left hanging for a long time as a deterrent. The Köpflplatz befand sich an der heutigen Weiherburggasse in AnpruggenIt was not uncommon for the condemned man to give his executioner a kind of tip so that he would endeavour to aim as accurately as possible in order to make the execution as painless as possible. Sensational delinquents such as the "heretic" Jakob Hutter (87) or the captured leaders of the peasant uprisings of 1525 and 1526 were executed before the Goldenen Dachl executed in a manner suitable for the public. "Embarrassing" punishments such as quartering or wheeling, from the Latin word poena were not the order of the day, but could be ordered in special cases. From the late 15th century, Innsbruck's executioner was centralised and responsible for several courts and was based in Hall. Executions were a public demonstration of the authorities' power. It was seen as a way of cleansing society of criminals. The executed were buried outside the consecrated area of the cemeteries.

With the centralisation of law under Maria Theresa and Joseph II in the 18th century and the General Civil Code in the 19th century under Franz I, the law passed from cities and sovereigns to the monarch and their administrative bodies at various levels. Under Joseph II, the death penalty was even suspended for a short time. Torture had already been abolished before then. The Enlightenment had fundamentally changed the concept of justice, punishment and rehabilitation. While it had previously been a criminal offence and sometimes punished with the pillory or worse if a woman gave birth to an illegitimate child, this was no longer a criminal offence. The children were handed over to Catholic foster parents or an orphanage. The Christian morals of the people did not follow suit with the law. Women remained marginalised until well into the 20th century, even though a significant proportion of children were illegitimate. Goethe's Faust recounts the fate of one such woman who killed herself out of shame. The collection of taxes was also centralised, which resulted in a great loss of importance for the local nobility and an increase in the status of civil servants. The new legal concepts also gradually changed the urban landscape. The herb tower as a dungeon became obsolete; instead, a penitentiary was needed, today's Turnus clubhousein St Nicholas.

The development of the legal system to the one we have today in the Republic of Austria and its cities was a long process. While the mayor and the city council are still elected, the judge is appointed at the district court. The employees of the city magistrate are hardly civil servants any more and the young citizens' party, to which the city invites its youngest members on their coming of age, is not very festive or even significant. There are also no more guilds. However, the dispute over who is a "real" Innsbrucker and who is not is a continuity that has persisted to this day. Unfortunately, it is often forgotten that migration and exchange with others have always guaranteed prosperity and made Innsbruck the liveable city it is today.

What most visitors to Innsbruck notice first and foremost are the mountains that seem to encircle the city. The mountains are not only beautiful to look at, but have always influenced many things in the city. This starts with supposedly small things like the weather, as the writer and politician Beda Webers' view from days gone by proves:

""The warm wind or scirocco is a special phenomenon. It comes from the south, bounces off the northern mountains and falls with force into the valley. It likes to cause headaches, but it melts the winter snow quickly and promotes fertility immensely. This makes it possible to plant maize in Innsbruck""

This weather phenomenon may take its name from Scirocco and traffic was not yet a major problem in 1851. However, just like the Innsbruck car driver today, the blacksmith in the old town in 1450 and the legionnaire sent from central Italy to the Alps in 350 were certainly complaining about the warm downdraught, which seems to drive everyone crazy several times a month. In the past, people were happy about the warm air that melted the snow in the fields, whereas today's tourists moan about the apery ski slopes on the Seegrube.

The location between the Wipptal valley in the south and the Nordkette mountain range not only influences the frequency of migraines, but also the leisure activities of Innsbruck residents, as Weber also recognised. "The locals are characterised by their cheerfulness and charity, they especially love shore excursions in the beautiful season." One may talk about Kindness and benevolence The Innsbruck locals argue that excursions in the form of hiking, skiing or cycling are still very popular today. No wonder, Innsbruck is surrounded by mountains. You can be in the middle of the forest within a few minutes from anywhere in the city. Young people from all over Europe spend at least part of their time studying at the University of Innsbruck, not only because of the excellent professors and facilities, but also to spend their free time on the slopes, mountain bike routes and hiking trails without having to miss out on urban flair. This is both a blessing and a curse. As a major employer and training centre, the university boosts the economy, while at the same time the cost of living in the city, which cannot grow any further because it is squeezed between the mountains, increases due to students from abroad.

Innsbruck's rise to become the centre of Tyrol in the 15th century is also largely due to the city's location. The Brenner Pass is very low and makes it relatively easy to cross the Alpine belt that winds around Italy's northern border. In the days before the railway brought goods and people effortlessly from A to B, crossing the Alps was hard work and the Brenner Pass was a welcome relief. Between 1239 and 1303, Innsbruck was the only town between „Mellach and Ziller“ in the central Inn Valley, which had the princely right of settlement. Here, goods had to be transferred from one cart to the next within the regulated cartage system, an enormous advantage for Innsbruck's economy. Innsbruck was not quite as rich as Bolzano and had no political significance until the early 15th century, but became one of the most important transport and trade hubs in the Alpine region The former provincial capital of Merano had no chance against the city on the Inn between Brenner, Scharnitz and the Achen Pass in the long term due to its remoteness. Its location in the Alps also favoured tourism, which gained a foothold from the 1860s at the latest. Travellers appreciated the combination of easy accessibility, urban infrastructure and Alpine flair. With the development of the mountainous region by railway, it was easy to travel and spend leisure time in the mountains or at one of the spas without having to forego the comforts of city life. By the time they were tamed by the railway, the Alps had gone from being a source of problems to an economic factor. Gone were the times characterised by difficult agriculture; yesterday's enemy became a saviour.

In addition to the mountains, the rivers played a key role in Innsbruck's development. From the time of Maximilian, Innsbruck's drinking water came into the city from the Nordkette via a water pipe, while the Inn and Sill were responsible for sanitation. Cattle were led to the watering place on the Inn, laundry was washed and waste of all kinds, including human and animal faeces, was disposed of. When the town began to grow during industrialisation, the first landfill site was built at Sillspitz in the east of the town, which was later supplemented by another one in the west at what is now Sieglanger. Until the road network was improved in the 16th century, there was lively shipping traffic between Telfs, Innsbruck and Hall. Over 1000 years after the Roman colonisation, the Inn Valley was still a marshy stretch of land criss-crossed by alluvial forests. Settlements such as Wilten, castles such as the fortress above Amras and roads were built slightly away from the river on alluvial cones or in low mountain heights. The floodplains around Innsbruck were used as common land by the villages. Depending on the water level, grazing land and firewood were available and the river could be used as a transport route - or not. Field names such as At the pouring in the Höttinger Au are a reminder of the fact that until the early modern period, the Inn was not tamed either, but was more or less a cultivated wilderness. Floods were a recurring consequence of the unregulated river. Between 1749 and 1789, several floods claimed many lives in Innsbruck.

The economic damage was also immense. The Inn bridge brought customs revenue into the town's coffers and was the reason why the settlement was able to become a town. For centuries, timber was sent down the Inn from the Tyrolean Oberland as drift. In Hall, a wooden rake at the Inn bridge fished the precious flotsam out of the water. Innsbruck, but above all the salt and silver mines in Hall and Schwaz needed the material and energy source. Horse-drawn carts with over 20 animals were needed for the journey up the river, pulling goods upstream on the towpaths. Fortified ark defences were built near settlements and towns in order to tame the river at least a little and limit the impact of floods and drought.

In the 18th century, economisation and scientification, which made themselves felt in all areas of life, also promoted the cultivation of the landscape. The spirit of the Enlightenment was also applied to optimising the Inn as a transport route and increasing the economic efficiency of the available land. The common land along the Inn was increasingly placed in the care of individual landlords, who pushed ahead with the reclamation of this alluvial land. The Theresian state apparatus wanted to connect the empire not only by land with roads, but also via the main rivers. Responsibility for the regulation and construction of the Inn was transferred from the municipalities and the Hall salt works to the state. Innsbruck's first Chief ark inspector Franz Anton Rangger began mapping the Inn in 1739 in order to make the course of the river easier to plan and faster by straightening and damming it. The project of taming the river was to take more than 100 years. The Napoleonic Wars delayed the construction of the facilities. It was only after the economic hardship of the early 19th century that the state was able to continue the project. Blockstone dams gradually replaced the ark defences. By the time the Inn had been tamed, the railway had replaced shipping as a means of transport. The next major wave of engineering works on the Inn came in the second half of the 20th century. The Olympic Village, the motorway and settlements such as Sieglanger required space that had previously been withheld from the river in order to facilitate the economic miracle of the post-war period.

The smaller river that crosses Innsbruck was almost as important as the Inn. Where the Sill leaves the Sill Gorge today, the Sill Canal was created to supply the city with water. When the Counts of Andechs founded the market at the Inn bridge in 1180, the canal already existed, as the mill of Wilten Abbey in St. Bartlmä was already in operation. From here, the canal continued along the route Karmelitergasse, Adamgasse, Salurnerstraße, Meinhardstraße, Sillgasse, Ing.-Etzel-Straße to Pradler Brücke, where it reconnected with the Sill before flowing into the Inn. Initially intended primarily for fire protection, many businesses soon utilised the water flowing through the town to operate mills for power generation. It was not until the 1970s that the last parts of it disappeared after bombing damaged it during the Second World War.

The final geographical ingredient in the city's success story is the broad valley basin, which favoured Innsbruck's development. As the city grew and the population increased, so did the demand for food. While the farmers in the higher side valleys faced harsh conditions, the Inn Valley offered fertile soil and land for livestock farming and agriculture. Until the High Middle Ages, the Inn Valley was much more heavily forested. In the 13th century, as in many parts of Europe, the area around Innsbruck was subject to major and long-term human intervention in nature for economic purposes. Contrary to what is often portrayed, the Middle Ages were not a primitive time of stagnation. From the 12th century onwards, people no longer relied on prayers and God's grace to escape the effects of regularly occurring crop failures. Innovations such as three-field farming made it possible to feed the agriculturally unproductive urban population, known in modern parlance as the Overhead would call it. The reclamation of the land allowed the town to grow. The towns such as Schwaz, Hall and Innsbruck could not feed themselves, and considerable food imports were required, especially in the early modern period during the mining boom. In addition to meat, it was mainly wine that came to the county of Tyrol from abroad for a long time. Without the local farmers, however, Innsbruck would not have been able to survive. Corn, which Beda Weber considered worthy of mention in Innsbruck's cityscape as early as 1851, is still growing vigorously and even today gives large areas on the outskirts of the city an agricultural flavour.